|
Kagyu Samye Ling
thangka of Indian Patriarchs, by Master Artist Sherapalden Beru
Click on image of master for his biography.
The Indian Patriarchs of the Kagyu Lineage
based on the account of Dhagpo Tashi
Namgyal
Buddha Vajradhara expounded the innumerable, unsurpassed tantras, especially
the Mahamudratilaka, the Sri-anavila-tantra, the Raptu Minepe Gyu, and
others belonging to the quintessential tantra. They were entrusted to
Guhyapati who then transmitted them to the celestial ladies[dakinis) in
Uddiyana. King Visukalpa travelled to Uddiyana, received the key instructions
and elucidations from the dakinis and brought to India the extensive teachings
of tantric mysticism. Having examined the potential of all his prospective
disciples, he found Saraha to be of vastly superior
mind-a perfect human devotee predestined to attain instantaneous liberation.
As a result of his giving the key instructions to him, Saraha achieved
liberation. Saraha then sang the essential instructions and brought about
the liberation of many fortunate people. Thus, the lineage of inmost realization
came into being, a fact well known to this tradition.
Another account, from earlier times, is found in the Dohas, the Datsa,
the Gyagar Sangchö, etc., which explain that the perfectly enlightened
Buddha saw that the time was opportune for transmitting the wonderful
quintessence of the dharma. This occurred around the time he was contemplating
entering parinirvana and showing signs of his passing away, after having
set in motion the wheel of dharma in three phases in response to the needs
of the three levels of sentient beings. At the behest of Manjughosa and
Avalokitesvara he travelled to the South and transmitted this quintessential
dharma to an assembly of innumerable bodhisattvas gathered together at
the city of Vidarbha. At that time the Buddha prophesied that some time
in the future there would emerge exponents of this quintessential dharma.
These were the two bodhisattvas (Manjughosa and Avalokitesvara), Saraha,
Nagarjuna, Savari, and others. Some time later
the bodhisattvas Manjughosa and Avalokitesvara-having reincarnated as
Devaputra Ratnamati and Devaputra Sukhanatha-transmitted
this teaching to Saraha. It was said that he achieved liberation instantly.
Another tradition, while mainly agreeing with this account, states that
Ratnamati was the reincarnation of Buddha himself and Sukhanatha that
of Guhyapati [bodhisattva Vajrapani). This and other variations are not
contradictory because, in the ultimate sense, the five perfectly accomplished
ones and others like them were stated to be reincarnations of the Buddha.
Buddha Vajradhara transmitted his teaching to the reincarnated bodhisattvas
who in turn gave it to Saraha, the father of all the great saints of India
and the one who helped them to achieve liberation. Saraha transmitted
it to Nagarjuna, who was renowned as the second Buddha. Both of them were
the gurus of most of the great Indian saints. Nagarjuna especially guided
Sri Savarisvara toward his liberation. He belonged to the caste of dancers
and was a perfect devotee, predestined to attain instantaneous liberation.
According to certain traditions, Savari later received the quintessential
dharma from the two bodhisattvas and also from Saraha. They had achieved
enlightenment through illusory form or the spacelike mystical form. It
is said that these masters appeared before fortunate devotees at the mountain
retreat of Sriparvata (i.e. Nagarjunakonda in South India) until recent
times. Having come down through a succession [of teachers], the quintessential
instructions such as the Druppa Dedjin of mahamudra, the Nyingpo Kordruk,
the twenty-four sections of Amanasi, and the extensive and concise texts
of the Doha became known in India.
Most of the wise scholars and saints of subsequent periods were so overcome
with a sense of marvel at this quintessential instruction that they sought
out the gurus and the instructions of this lineage. Similarly, the learned
saint Maitripa who had also heard of the greatness
of this quintessential dharma and that of the lineage traveled to Sriparvata
in the South, experiencing immeasurable hardship. When his initial search
for Savari was in vain, he made an attempt to take his life, whereupon
Savari appeared before him. By and by Maitripa received the transmission.
The quintessential instructions contained in the Dohas, Datsa, Sangchö,
etc. became extensively known, especially as they were passed on to the
Indian Vajrapani [Gyagar Chakna] and from him to others. Tilopa
was a reincarnation of Cakrasamvara, the illuminated conqueror, while
others claimed that of the bodhisattva Cittavajra. He was said to have
visited the Akanistha buddha realm in his subtle illusory manifestation
and to have listened to Buddha Vajradhara expounding the doctrine in all
its profundity and vastness. Consequently he became the preeminent master
of tantric mysticism, like its custodian Vajrapani.
Tilopa compiled all forms of creative visualizations into four or six
segments, all higher meditations of perfect fulfilment belonging to the
father tantra into five levels, while those of the mother tantra into
four mudras or six segments. Tilopa was then said to have visited the
great country of Zahor in East India [Bengal). By expounding the teachings
to a gathering of people, hundreds of thousands of people found their
way into the realm of dikinis, thus rendering the city deserted. This
account refers to Tilopa's miraculous subjugation of the eight saints
who in turn liberated innumerable sentient beings, and to the tradition
that Tilopa continues to live, performing acts of inner purity in his
illusory form as long as the teaching of Buddha survives. Tilopa's assertion
that he had no human teachers caused others to be sceptical. So, in order
to satisfy critics, he created the impression of having associated with
earthly gurus and achieved liberation. Among the
gurus from whom he received the four mystic transmissions were Nagarjuna,
Krsnacarya, mahasiddha Lavapa, and dakini Subhagini. Having attended other
great male and female gurus such as Tengipa and Darika, who were disciples
of Luyipa, and his dharma brothers Indrabodhi and Vajraghanta, he manifested
the way of liberation. Then there was the great master Naropa
who had achieved the mastery of the sutras, tantras, the sciences, and
arts as well as the realization of mysticism. Following the prophetic
guidance given by Cakrasamvara and a dakini, Naropa went to Zahor looking
for the great master Tilopa. Having found and pleased him with his service
and hospitality, such as performing the twelve personal ordeals, Naropa
received all the key instructions just as the entire contents of a vase
are completely poured into another vase. On his return to Magadha, Naropa
brought about fulfilment for innumerable disciples. Among the eminent
ones were the seven who were comparable to him, such as Maitripa, the
hundred and eight saints like Paindapa, the fifty-four male yogins, who
attained the purest state through transformation of adverse conditions,
and the one thousand female mystics. Besides, there were Phamthingpa of
Nepal and the great translator Marpa of Tibet.
Naropa also attained enlightenment with the rainbowlike manifestation.
|