MAHAMUDRA
Mahamudra means 'Great Seal' or 'Great Mudra'. It
is a term predominantly used in the Kagyu tradition of Tibetan Buddhism
to denote its deepest teachings. These draw upon instructions from all
levels of Buddhism, from sutra through to tantra, to provide a range of
approaches to enlightenment suited to various people's needs. Mahamudra
enables one to realise mind's innate purity, clarity and perfection, summed
up by the term buddha nature, the topic of the third and final
phase of the Enlightened One's teaching. Buddha nature theory is excellently
presented in the masterly work of Maitreya and Asanga - the mahayana
uttara tantra shastra - and mahamudra is effectively the practical
implementation of the theory found in this text.
Once the pristine nature of mind is known, it is found to
be omnipresent. Ther is no one or no thing not stamped with its seal.
Hence the name Great Seal. Alternatively, all things are an expression
of mind's primordial nature, just as all mudra are expressions of the
body. In the secret teachings of tantra -which it would be inappropriate
to discuss here - there are four types of mudra, of which mahamudra is
the greatest.
It is hard to talk about mahaumudra: the topic is deep and
primarily experiential. The experiences are beyond words and need to be
cultivated under the guidance of a truly qualified lineage master. A few
areas will be discussed in these pages:
A
two part essay on Mahamudra and Dzogchen, from Ken Holmes' forthcoming
book (copyright 1999 Konemann pubs. Germany, no title yet)
Jamgon
Kongtrul Lodro Taye's spiritual song (doha) on the basis, path and fruition
stages of mahamudra
a
reminder of the various tantras and yogic practices used at times in the
Kagyu tradition to help the disciple attain realisation of mahamudra.
These are presented as the four great transmissions that are Tilopa's
legacy to the Kagyu lineage
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